For competition events, dragon boats are generally rigged with decorative Chinese dragon heads and tails. At other times the decorative regalia is usually removed, although the drum often remains aboard for training purposes. In some areas of China, the boats are raced without dragon adornments.
The crew of the dragon boatDragon boat in Friedrichstadt, Schleswig-Holstein, GermanyThe standard crew complement of a contemporary dragon boat is around 22, comprising 20 paddlers in pairs facing toward the bow of the boat, 1 drummer or caller at the bow facing toward the paddlers, and 1 sweep or tiller(helm) at the rear of the boat, although for races it is common to have just 18 paddlers. Dragon boats vary in length and crew size will vary accordingly, from small dragon boats with 10 paddlers, up to the massive traditional boats which have upwards of 50 paddlers, plus drummer and sweep. For example, in the area around the Tian He District of Guangzhou, Guangdong,China, the paddlers will increase to nearly 80 or more.
The drummer and drumming
Good callers should be able to synchronize the drumming cadence with the strokes of the leading pair of paddlers, rather than the other way around. As a tail wind, head wind or cross wind, may affect the amount of power needed to move the boat at hull speed throughout a race, a caller should also be aware of the relative position of the dragon boat to other boats, and to the finish line, in order to correctly issue commands to the crew as to when to best surge ahead, when to hold steady and when to peak for the finish. An expert level caller will be able to gauge the power of the boat and the paddlers through the sensation of acceleration, deceleration, and inefficiencies which are transmitted through the hull (ie. they will physically feel the boat action through their feet and gluteus maximus muscles).
The paddlers, paddle and paddlingThe paddlers sit facing forwards (unlike aft-facing seated rowers), and use a specific type of paddle which (unlike a rowing oar or sculling scull) is not rigged to the racing watercraft in any way. Therefore, Dragon boaters are paddlers not rowers or Oarsmen/Women. they paddle in a general canoe style since canoes dragon boats, proa's and rafts are all distinctly differing paddle craft all paddled similarly variations exist due to the size and seating position in the boat (Note that the sweep is not a helmsman or 'coxswain', which are British-based naval and competitive rowing terms (coxswain is also a Canadian War Canoe racing term) for the person in charge of the boat. In dragon boating, the drummer and the sweep may both take charge, however if there is only a sweep and no drummer, the sweep generally takes charge.)
The sweep, sweep oar and sweepingThe sweep, known also as the helmsman or steersman controls the dragon boat with a sweep oar rigged at the rear of the boat, generally on the side and off centre, which is used both for ruddering as well as for sweeping the stern sidewards.
History
Qu Yuan is popularly regarded as a minister in one of the Warring State governments, the southern state of Chu (present day Hunan and Hubei provinces), a champion of political loyalty and integrity, and eager to maintain the Chu state's autonomy and hegemony. Formerly, it was believed that the Chu monarch fell under the influence of other corrupt, jealous ministers who slandered Qu Yuan as 'a sting in flesh', and therefore the fooled king banished Qu, his most loyal counsellor.
In Qu's exile, so goes the legend, he supposedly produced some of the greatest early poetry in Chinese literature expressing his fervent love for his state and his deepest concern for its future. The collection of odes are known as the Chuci or "Songs of the South (Chu)". His most well known verses are the rhapsodic Li Sao or "Lament" and the fantastic Tien Wen or "Heavenly Questions".
The common people, upon learning of his suicide, rushed out on the water in their fishing boats to the middle of the river and tried desperatedly to save Qu Yuan. They beat drums and splashed the water with their paddles in order to keep the fish and evil spirits from his body. Later on, they scattered rice into the water to prevent him from suffering hunger. Another belief is that the people scattered rice to feed the fish, in order to prevent the fishes from devouring the poet's body.
However, late one night, the spirit of Qu Yuan appeared before his friends (that is, he resurrected from the dead) and told them that the rice meant for him was being intercepted by a huge river dragon. He asked his friends to wrap their rice into three-cornered silk packages to ward off the dragon. This has been a traditional food ever since known as zongzi or sticky rice wrapped in leaves, although they are wrapped in leaves instead of silk. In commemoration of Qu Yuan it is said, people hold dragon boat races annually on the day of his death.
Today, dragon boat festivals continue to be celebrated around the world with dragon boat racing, although such events are still culturally associated with the traditional Chinese Duen Ng Festival in Hong Kong (Cantonese Chinese dialect) or Duan Wu festival in south central mainland China (Mandarin Chinese dialect).
Draft Program (Location: Golden Horn)
- Welcome Coffee/Tea at the Dragon Café
- History and Instructions how to race, rules, safety issues briefing
- 2 teams to race, others to wait and follow the race.
- Racing teams get swim suits, paddles and get in the boats from harbour with the assistance of the instructors.
- Drummer selected,
- Warming up by paddling to the starting point.
- One race of 10 Minutes, first team to reach the finish qualifies.All teams race at least two times, qualified teams race for final race.
- Award ceremony with champagne and madalions. Team Photo...
- Light lunch or Sandwich lunch can be arranged.



